I want to begin by expressing my gratitude for having been invited here this evening. It is such an honor to be with you, to celebrate this extraordinary milestone with you and your families.
I want to share a story with you. It’s one of my favorite Jewish stories, written by my rabbinic forebears nearly two thousand years ago:
It once happened that a group of travellers set out on a boat. As they drifted out into the middle of the sea, one of the passengers took out a drill, and started to drill beneath his seat.
The other passengers begin to notice and ask, “What are you doing?”
“I’m drilling a hole!” the man replies.
“Why are you digging a hole?” the other passengers ask, incredulously.
“Why? Because it’s a nice day for drilling holes!”
As the passengers see the hole grow bigger and bigger, they began to cry and beg, “Please! Please, stop! You must stop! Don’t you see that you’re going to sink the boat?!”
The man was perplexed by their concerns. “Why are you so upset? After all, I’m only drilling under my own seat!”
Of course, we know that the driller’s attitude is absurd. If a hole is drilled in a boat, water will rush in, the boat will sink, and all the passengers will drown. Everyone is impacted, not just those near the hole. When we’re all in the same boat, it doesn’t matter if a hole is made only under one person’s seat, only in one part of the boat. One person’s problem is in reality everyone’s problem.
Why does this story matter? Why am I sharing it with you this evening, as you stand at the cusp of your high school graduation? Because the truth at the core of this story applies not only to boats, but also to our world. Though it sometimes might seem that we occupy a relatively small and insignificant place in a large world, that our lives do not touch people on the other side of Richmond, much less on the other side of the planet, the truth is that, in actuality, we are all in the same boat.
It has always been true that everyone and everything on our planet is, in the words of Dr. Martin Luther King, “caught in an inescapable network of mutuality.” But in our time, the fact of our interconnectedness has become even more inescapable. A few years ago, President Obama reminded a crowd in Germany that “the 21st [century] has revealed a world more intertwined than at any time in human history.” To support that claim, Obama offered some powerful and compelling evidence:
The terrorists of September 11th plotted in Hamburg and trained in Kandahar and Karachi before killing thousands from all over the globe on American soil.
As we speak, cars in Boston and factories in Beijing are melting the ice caps in the Arctic, shrinking coastlines in the Atlantic, and bringing drought to farms from Kansas to Kenya.
Poorly secured nuclear material in the former Soviet Union, or secrets from a scientist in Pakistan could help build a bomb that detonates in Paris. The poppies in Afghanistan become the heroin in Berlin. The poverty and violence in Somalia breeds the terror of tomorrow. The genocide in Darfur shames the conscience of us all.
Obama’s words have stayed with me over the past few years as I have seen their truth continue to play out in the unfolding drama of our time. Each passing day seems to reveal more and more how our world is totally intertwined, how we are all connected in infinite and immeasurable ways. We see how poverty doesn’t only impact the poor, how racism doesn’t only impact people of color, how Islamophobia doesn’t only impact Muslims, how homophobia and transphobia doesn’t only impact LGBT individuals. We see how war and suffering halfway across the world cannot be contained by borders or walls or oceans, how conflict in Syria and Iraq can erupt in Paris and Brussels, in San Bernardino and Orlando. This is what King meant when he wrote from a Birmingham Jail that “injustice anywhere is a threat to justice everywhere…”
Graduates, this is the world you are inheriting. This is the world you enter into as young adults. An interconnected and interdependent world. A world in which our words and our deeds can have broad and unpredictable impact, for good or ill. A world in which our failing to step up, speak out, or take action can have dire consequences in places you’ve never been to or even heard of. In fact, what we don’t do can matter as much as what we do. Apathy can do as much harm as caring about the wrong things, and having concern for others beside and different from ourselves can do extraordinary good. As the modern sage Rabbi Abraham Joshua Heschel put it, “Be sure that every little deed counts, that every word has power, and that we do — everyone — our share to redeem the world, in spite of all absurdities, and all the frustrations, and all the disappointment.”
Living in this connected world calls for lives of responsibility: responsibility for each other, responsibility for the other, responsibility for our entire planet. It’s not enough to look out for ourselves and to take care only of those closest to us. We must expand our spheres of concern and compassion.
And – we must pay attention. We must care about what’s going on and get involved, even if the issues don’t directly impact us. As the Book of Deuteronomy teaches, “You must not look away.” We cannot avert our eyes from injustice and act as though it isn’t our problem. In an interconnected world, someone else’s problem is your problem, too.
We are all in the same boat. I cannot promise you that it will always be smooth sailing. But I do know that you, class of 2016, you have the power to keep it afloat, you have the power to keep our course true. And if you do, you will play your part in helping us all make it to the Promised Land, a world of compassion, justice, and peace. Congratulations, and may God bless you all on the journey.